How can it be—that a massive curtain can rip from top to
bottom without the help of a tool—perhaps a chainsaw or a machete or—something?
By massive, I mean—we’re looking at a curtain about the
thickness of a man’s hand, according to the Jewish historian, Josephus. That’s about
four inches thick! And this curtain, known as the veil, was thought to be 60 feet high. It was colossal!
The veil was
the dividing wall between the Holy Place and the Most Holy Place, often called
the Holy of Holies, in the Temple (Ex. 26:33). The Holy of Holies was the place
where God dwelt. The veil provided a
separation between Holy God and sinful man.
Only the high priest was permitted to go beyond it and
only once a year—on the Day of Atonement (Lev. 16). On this sacred day, after
much preparation, the high priest would go into the Holy of Holies to make a
blood sacrifice to atone for sins the people had committed in ignorance (Heb.
9:7).
At the very moment Jesus died on the cross, the veil of the Temple was torn from the
top, down. The Gospel writer says, “And Jesus cried out with a loud voice, and
breathed His last. Then the veil of the temple was torn in two from top to
bottom” (Mark 15:37-38 NKJV).
This veil could
not have been torn at the hands of men. Nor could it have been a result of the
ensuing earthquake. God Himself tore the
veil. God Himself provided the once for all blood sacrifice that atoned for
the sins of all mankind.
God the Father, provided His Son, Jesus, to be the
sacrifice. Thus when Jesus breathed His last breath, the separation veil was torn and the way was made for
us—anyone willing—to access our Heavenly Father.
The writer of Hebrews declares, “Therefore,
brethren, since we have confidence to enter the holy place by the blood of
Jesus, 20 by a
new and living way which He inaugurated for us through the veil, that is, His
flesh,” (Hebrews 10:19-20 NASB).
SO—the rending of the separation veil, which blocked access to the presence of God, was a physical occurrence, done by the hand of God, with celestial significance. In essence, Jesus’ death enacted the tearing of the veil so that we, who put our trust in Him, may have access to our Creator—our Heavenly Father. We may now be in His Heavenly Kingdom, as His own child “and if children, heirs also, heirs of God and fellow heirs with Christ” (Rom. 8:16-17). We may now have a personal relationship with God through Jesus and enjoy its benefits.
SO—the rending of the separation veil,
which blocked access to the presence of God, was a physical occurrence, done by
the hand of God, with celestial significance. In essence, Jesus’ death enacted the
tearing of the veil so that we, who put our trust in Him, may have access to our
Creator—our Heavenly Father. We may now be in His Heavenly Kingdom, as His own
child “and if children, heirs also, heirs of God and fellow heirs with Christ”
(Rom. 8:16-17). We may now have a personal relationship with God through Jesus
and enjoy its benefits.
Thank you, Jesus, for following through
to the finish and thank you God for tearing the veil.
Let us rejoice for the
work that was done on that Good Friday 2000 years ago. And let us glorify God
for raising Jesus back to life three days later, conquering death so we too can
have Eternal Life.
Happy
Resurrection Day to you and your loved ones.
©Connie Wohlford 2016
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