“For Every Purpose”

“For Every Purpose”                                    

“To everything there is a season, a time for every purpose under heaven” (Ecclesiastes 3:1 NKJV). 

WOW! Has this not been a crazy season? And King Solomon wisely said, “To everything there is a season.”

Here’s a COVID acrostic for this season which began in March 2020:

Crazy

Overwhelming

Viral

Interesting

Disruptive

What would your COVID acrostic look like? You might do better than I because all those words I came up with seem a bit understated.

Now, look at the second part of that verse: “a time for every purpose under heaven.” Time is a measure of space in each of our lives. Purpose is the reason and the value we place on something. 

When we look at the first and second chapters of Ecclesiastes, we see King Solomon attempting to put his finger on the meaning of life. He concludes that much in life is out of our control. The pandemic has certainly illuminated that all over the globe. Striving to corral everything in our little sphere is like “grasping for the wind” (Ecclesiastes 1:14) and he concludes, “To everything there is a season, a time for every purpose under heaven” (Ecclesiastes 3:1 NKJV).

We must remember that God created the universe— “the earth is the Lord’s, and the fulness thereof; the world and all that dwell therein) Psalm 24:1 KJV). God is in Heaven and we are on earth. God is eternal—from eternity past to eternity future. Our time on earth is temporal—limited and brief. But we are eternal beings and because of that God has put eternity in each of our hearts. (Ecclesiastes 3:11)

So, God created the earth and the universe. He put it all in motion and set up a time for everything—a season and a time for every purpose—His purpose.

We will do well to know our place in His world. He is Creator and we are a part of His creation. Though we’re each a small part, He knows and loves each one of us. He saw our form in our mother’s womb and He knows each of us by name. We’re higher beings than the animals, birds, creeping things, and sea creatures. We’re greater than the trees, plants, mountains, oceans, lakes, soil, rivers, and deserts. We are the crown of God’s creation for we are made in His own image and are triune beings, consisting of spirit, soul, and body.

We can be assured that this season of COVID19 is a period of time when God will fulfil a purpose—His purpose. No, I don’t know what that purpose is, but might someday.

So consider this acronym for COVID:

Cosmic Occasion Vigilantly Illuminating Divine purpose.

Five things we can do to maintain hope & peace during COVID19:

1- Stay focused on our Savior, Jesus. Spending time in His Word and in prayer are key.

2- Do what we can to stay safe and healthy.

3- Remain positive, confident that God is on His throne and has this all figured out.

4- Trust God to fulfil a great purpose that will astound us in the end. Be excited with anticipation!

5- Encourage others along the way. 

Let’s pray: Oh Lord, You see each of us. You are intimately aware of how this season of time is impacting each of our lives. Thank You, Father, that Your love is unfailing and without end. Thank You that we can trust You with our present and with our future.

Thank You for Jesus, the Prince of Peace, and help us to take His peace and rest in Him. And thank You that You are doing wondrous things during this crazy time. In Jesus name we pray—Amen.

Questions to consider:

1. Evaluate the quantity and quality of time you spend in Bible reading/study/meditation and prayer.

2. What are you doing to stay safe and healthy?

3. Do you have a positive attitude during this COVID season?

4. List some positive things you believe God is doing or will do during this COVID season.

4. List ways you can encourage others during these days of pandemic.

“O our God, will You not judge them? For we have no power against this great multitude that is coming against us; nor do we know what to do,                                   but our eyes are on You” (2 Chronicles 20:12 NKJV).

©Copyright 2020 Connie Wohlford

So, what’s holiness got to do with it?

So, what’s holiness got to do with it?            



God takes holiness seriously.

Preparations had gone on for weeks and weeks and the time had come.

It was the very first of the priestly ministry of Aaron and his two sons, Nadab and Abihu. God had given specific instructions. The young priests and their garments were precisely prepared and consecrated with anointing oil. The tabernacle was complete, consecrated, and anointed. The congregation had gathered.


It was time. But something went terribly wrong.


According to Leviticus 10:1-2 NKJV, “Then Nadab and Abihu, the sons of Aaron, each took his censor and put fire in it, put incense on it, and offered profane fire before the Lord, which He had not commanded them. So fire went out from the Lord and devoured them, and they died before the Lord.” WOW!


God is serious about holiness. 
Notice that key word, profane. God does not take kindly to anyone profaning what He calls holy. Let’s repeat that: God does not take kindly to anyone profaning what He calls holy. The word profane literally means strange or unauthorized. It is calling common or using in a common way something which God calls holy.

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Here are some examples: His name (Isaiah 57:15). “You shall not profane My holy name, but I will be hallowed among the children of Israel. I am the Lord who sanctifies You” (Leviticus 22:32 NKJV). When someone misuses the name of God, Jesus, or Holy Spirit they are profaning the name of Jehovah God—i.e., profanity. The tithe (Leviticus 27:30-33). When someone uses the tithe for anything other than God’s Kingdom, they’re calling common something God declares holy.  


God is serious about holiness. The occurrence with Nadab and Abihu has always troubled me, but God is God and He is sovereign. He knew what was best at that moment in time. 


In His mercy, we currently live in what many call “the age of grace.” Thankfully, God does not consume us with fire when we profane a thing He has declared to be holy. I would have certainly been zapped a long time ago.  But we should be on notice that God sees our infractions yet stands ready to forgive when we repent. With the shedding of His innocent blood, Jesus took the punishment we deserve for all our sins. Thank You, Jesus!


I appreciate the grace period offered at our public library. If I don’t return a book by the due date, I have a few days of grace which allow me to get it there without penalty. If I don’t get the book there before the end of the grace period, then I must pay up. No one knows the day nor the hour when this cosmic grace period we’re living in will end (Matthew 25:13). When it does end, people will need to pay up. It is urgent to be ready for that day (John 12:47).


After establishing the church in Thessalonica, Paul had been away for a while. He was pleased when Timothy brought back a good report of the growing faith and love of the young ministry, despite affliction and persecution.  Paul sent a letter of encouragement back to the Thessalonians, encouraging them to “stand fast in the Lord” and exhorting them to remain moral and pure, especially regarding sexual behavior (1 Thessalonians 3:8; 4:1-8).


Paul wrote, “And may the Lord make you increase and abound in love to one another and to all, just as we do to you, so that he may establish your hearts blameless in holiness before our God and Father in the coming of our Lord Jesus Christ with all His saints” (1 Thessalonians 3:12-13 NKJV). “For God did not call us to uncleanness, but to holiness. Therefore he who rejects this does not reject man, but God, who has also given us His Holy Spirit.” (1 Thessalonians 4:7-8).


Paul encourages us to be blameless in holiness. In rejecting this call of God, we are rejecting God. I think we’d all agree that without God’s Spirit is us, we cannot be holy, as Paul reminds us at the end of verse 8. Holiness is a minute by minute relationship with our Creator. It is what separates us from the world and worldliness. Holiness is putting on the robe of Christ’s righteousness and standing firm in faith. 


Being holy is choosing to be set apart from cares, distractions, ways of our flesh, and the world’s systems. Instead, we need to walk out and be dedicated to the sacred purpose* of God’s divine call on the life of each of us. I like that term, sacred purpose. The purpose God created each of us for is a sacred thing. We can be confident that His ways are higher than our ways (Isaiah 55:9) and the outcome will be a life of fullness in joy, hope, peace, and love—a life that leaves a powerful legacy of eternal value for those following behind.


Yes, the call to holiness is a tall order for any human being but the power of holiness brings cosmic results in terms of Eternity. Can you think of someone who influenced you because they lived out the sacred purpose God called them to? Now, think of someone who is coming behind you—who is being influenced by you as you walk out the sacred purpose—the holiness—to which God has called you.


I often remind myself of James’ words, “The effective, fervent prayer of a righteous man avails much” (James 5:16b NKJV). If I want my prayers to avail much, then I need to be mindful of the call to holiness and live righteously. I did not say perfectly. I fall short more than I want to admit but God knows my heart and sees my efforts. And I’m so grateful for the Holy Spirit helping me.  


Will you pray with me? Holy Father, You know me well, even my every thought and each beat of my heart. Please help me to live holy before You. Sometimes it’s hard and I falter, doing things I don’t want to do and know I shouldn’t do. But Lord, you always stand ready to forgive me when I come to the place of repentance. Thank You. And thank You for Your Holy Spirit in me, putting a check in my spirit, correcting me, encouraging me, and helping me. You’re so full of love and grace. Thank You, Lord. In Jesus name, Amen.


©Copyright 2019 Connie Wohlford

*sacred purpose – I really like this term.  Spirit-Filled Life Bible; Thomas Nelson Publishing; 1991; Word Wealth for Leviticus 19:2; page 171